Zion and Babylon are polar
opposites. They are scriptural symbols
of two different ways or paths. Babylon
represents the ways of the world.
When Nebuchadnezzar was the king of
Babylon, he dreamt of a great image with a head of gold, breast and arms of
silver, belly and thighs of brass, legs of iron, and feet of iron and
clay. (Daniel 2:31-33) Babylon, as an empire, fell over 2,500 years
ago. It was followed by the Medes and the
Persians, the Greeks and the Romans, and then the Holy Roman Empire and later the
kingdoms of Europe.
What is interesting about the dream
and its interpretation is that the great head of gold (Babylon) isn’t broken
and crushed and blown away in the wind until the last days. Why is that?
Babylon, the city and the empire, has been gone for over two millennia
yet the head of gold remains with us. How?
Babylon’s culture had a huge influence
on the subsequent cultures. The Medes,
Persians, Greeks, Romans, etc. were all influenced by Babylon. Likewise, so were
the Jews during their captivity. Our
culture also has foundations in Babylon.
Babylon surrounds us, intricately woven into the cultural smog we breath
on a daily basis. So much so, that we
fail to even recognize its presence or its source. How are we to escape? How does one flee Babylon?
Enter the Book of Mormon.
Lehi and his family left Jerusalem
around 600 BC a few years before Nebuchadnezzar invaded and destroyed it. The capture of the Jews who remained and the
time they spent in Babylon had an influence that can hardly be
understated. (Imagine if some foreign
invaders captured Salt Lake City, tore down the temple and destroyed the Church
and you can get an idea of how those Jews might have felt.) They were God’s chosen people. Delivered out of Egypt by Him. Freed by
Him. Led by God. God fought their battles. Now all of that was reversed. Once again,
they found themselves in captivity. This
time in Babylon. What had gone wrong? Why didn’t God protect them as he had in the
past? What of their prophecies?
Well about 70 years passed. Babylon was eventually conquered by the
Persians. The Persian King Cyrus gave permission for the Jews to return to
their homeland. Many chose to remain in
Babylon, but Zerubabbel led a group of about 42,000 Jews back to begin
rebuilding the temple which had been destroyed by Babylon. This rebuilt temple (which was later expanded
by Herod) was the temple which stood in Jerusalem during the Savior’s ministry.
A few Jews, who had fled during the
Babylonian invasion, had remained in the area and intermarried with other
peoples thereby becoming “impure”. Their
descendants came to be known as the Samaritans.
They offered to help with rebuilding the temple but their offers were
spurned and they ended up opposing and trying to frustrate the work.
During their captivity and in the
years that followed many of the Jewish records, scriptures, and prophecies were
altered. Some things just didn’t make sense
to them. Some prophecies didn’t seem to
fit with what had just happened. History
was rewritten and the revised versions found their way into our Biblical
record. These revisionist Jews are
called Deuteronomists by modern scholars. This group of priests / scribes is
responsible for many of the books that we have today in the Old Testament.
Jewish culture was also influenced by
70 years in Babylon and was never the same thereafter. Future Jewish records continued to reflect
Babylon’s taint. All of this influenced
our Old Testament. And that is all
BEFORE the great and abominable church gets hold of it. (We’ll get to that next week.)
Now, let’s skip ahead in time to
Joseph Smith. In the sequence of God’s
latter day work—right behind the First Vision—He introduces the Book of
Mormon. Why? One reason is that the Book of Mormon is scripture
untouched by Babylon’s influence. The
Nephites never spent time in Babylon.
God intends the Book of Mormon to
grind the great Golden Head to dust.
“Few men on earth,” said Elder Bruce
R. McConkie, “either in or out of the Church, have caught the vision of what
the Book of Mormon is all about. Few are they among men who know the part it
has played and will yet play in preparing the way for the coming of Him of whom
it is a new witness. … The Book of Mormon shall so affect men that the whole
earth and all its peoples will have been influenced and governed by it. … There
is no greater issue ever to confront mankind in modern times than this: Is the
Book of Mormon the mind and will and voice of God to all men?” (Millennial
Messiah pp. 159, 170, 179.)
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