President Benson also identified enmity towards our
fellowmen as a part of pride.
Jacob admonishes us to “think of your brethren like unto yourselves.”
(Jacob 2:17). Alma laments, “yea
will ye persist in supposing that ye are better one than another?” (Alma 5:54)
The gospel unites.
Pride divides, sorts and ranks.
Nephi and Jacob both identify riches and learning as two sources
of pride (2 Ne. 28:15, 2 Ne. 9:42).
People, puffed up by riches and learning, are those whom the Lord
despises (2 Ne. 9:42). We tend to
esteem them. We laude the hard
work, discipline, and persistence required to obtain riches or learning. Some view those blessed with riches as
favored by heaven. We hear
preached the gospel of success.
I love being on the campus of BYU. I love the sense of learning and excitement and of young
inquisitive minds seeking to expand and understand the world. There is a good spirit there and much
that is very good.
But there is also found in the halls and ivory towers of
academia at times a suffocating, insufferable pride. BYU is not exempt.
Those who have worked hard to gain some esoteric knowledge sometimes
think themselves better than others who do not possess their particular
understanding.
We see the same in business, in sports and in all other
areas of life where competition divides and grades us. When we have sacrificed years of hard
work to gain mastery of a particular skill or thing, it is so very easy for
that to become a source of pride for us.
Anything, which distinguishes us from others, can be a source of
pride.
The Nephites didn’t have different styles and models of
cars. And one grass hut or stone
house was probably much like any other.
They often distinguished themselves by their clothing. Wearing costly apparel set one apart
from others who couldn’t afford it.
Though we like to think ourselves more advanced, we can see the same
thing in any of our high schools today.
Kids can’t fit in without the right label on their pocket.
Our entire society is built upon pride. It is all around us every day. Where would we be without competition? It is hard for us to imagine such a
place. It seems so foreign. Isn’t competition good? Doesn’t it push
us to improve? Don’t market forces balance out and foster innovation? Isn’t capitalism good? It is, after all, the best economic
system the world has ever known, isn’t it? Survival of the fittest seems to be the law of nature (our
telestial world).
In the D&C, the Lord rebuked William Phelps and
admonished him to repent, ‘because he seeketh to excel’. (D&C 58:41). Well what’s wrong with that? Shouldn’t
we excel? Look at communism or
socialism, where no one has an incentive to excel.
The big problem in all of this is that too often it
interferes with keeping the second commandment, that of loving our
neighbor. We can’t feel smugly
superior to someone else and go about humbly serving them at the same time. We can’t be seeking recognition and
praise from the world for ourselves and at the same time bring honor and glory
to God. Our motives and intentions
matter.
Our entire society is founded upon pride. It is manifest in every part of our
modern culture. It will one day
fall.
It is not the culture of heaven. We get glimpses of what the society of heaven is like in the
temple. There we find joy, peace,
order, unity, and equality. Service replaces competition. Humility replaces pride. We find rich symbolism, ritual,
instruction and edification.
When the Lord finds a people sufficiently pure that he can
dwell with them there you find Zion—the society of heaven. It is the antithesis of our world. No wonder President Benson identified
pride as the great stumbling block to Zion.
I have had far too much pride in my life. It is something I am seeking to set
aside and to be stripped of. Often
that requires challenges and difficulties as a gift from the Lord. In fact, we are told that we are given
weakness precisely to help us learn humility (Ether 12:27). It is one of our purposes in coming
here. It is hard to do on our
own. But it is a defect that the
Lord can correct in us if we will let him.
If we awaken and begin to see things as they really are, we
can let go of our insecurities and begin to accept ourselves and our lives and
our limitations and find a measure of peace and contentment. Our value lies not in our
accomplishments. Our true value
lies in the divinity that resides in each of us.
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